Much of the modernization of America that took place between the American Revolution and the Civil War can be attributed to Charles Finney’s evangelism.  Scholars have come up with several definitions of “modernization;” in this essay, modernization refers to several changes in culture.  Socially, modernized cultures have shifted loyalties from their family groups to larger (sometimes national or even international) groups.  Volunteer groups often develop, each striving to fulfill a certain task for the greater good of the community.  The whole culture becomes more homogeneous, usually in response to improved means of communication and widespread literacy.  Oftentimes in modernized cultures, society becomes more interdependent on itself; with that comes the differentiation of labor in the workplace.  Modern societies are more advanced economically as well, as they place emphasis on mass production through specialization and wise use of resources.[i]  Finally, modern societies are grounded in faith in the ability of human beings to control their destiny and develop their world.[ii] 

            Indeed, Charles Finney did help shape America into a more modern culture.  It is evident that Finney desired a national unity and purpose, for a unified Christian nation, in his view, was necessary to bring the onset of the millennium.  Accordingly, in his revivals, he tried to focus on religious agreements among the people and stressed Christian unity above local church loyalty.  His frequent travels allowed him to gain a cosmopolitan view of Christianity that he spread across the country.  He wisely avoided controversial subjects like what mode of baptism was necessary, as he knew topics like that would cause arguments quickly in the churches. Perhaps more important than the words he preached were his actions that accompanied them.  Finney allowed his first church, a Congregationalist church, to share its facilities with the local Baptists.  This was an unusual example to the world of Christian unity.[iii]

            Finney’s evangelism encouraged the development of all types of new institutions.  Volunteer groups developed for different purposes after revivals.  Some groups encouraged Bible study and spiritual growth, while others promoted missions.  Finney’s revivals also encouraged education.  Seminaries and specialized colleges sprang up more and more.  New institutions like these required teachers and brought forth many jobs contributing to the differentiation of labor.[iv]

            The concept of benevolence preached by Finney spurred the growth of capitalism in America.  When one applies the concept of aiming to promote the well being of the world to business, one has to think about how he or she can make available products and services that will bring the greatest good to the most people.  Consequently, Finney rejected the bickering system, which often involved one person getting cheated for the benefit of another.  Instead, Finney advocated a uniform pricing system where merchants charged just a little bit above cost.  Finney did support the bulk production and sale of goods, as this lowered the final price for the consumer.  While he was aware that this hurt small artisans, Finney felt this capitalistic concept was necessary because it followed the rule of benevolence.[v]

            Through his Arminian theology Finney helped spread the idea that Americans could indeed choose their destiny.  Humans could choose immediately to receive salvation instead of having to wait for a moment of grace in the midst of God’s “mysterious sovereignty” like many Calvinists preached.  He also said sanctification through perfection could be reached on earth, as opposed to the former notion that sanctification was not achieved until after death.  Finney’s theology put humans in control of their destiny.  Finney spoke out against the common notion that early death and illness was due to God’s Providence and instead encouraged healthy eating and living habits.  Ideas like these that Finney preached slowly found a haven in the modern American mindset, fostering a belief in self-determination among Americans.  [vi]



[i] Moorhead, “Charles Finney and the Modernization of America,” 95-6.

[ii] Ibid., 104.

[iii] Ibid., 97.

[iv] Ibid., 97-9.

[v] Ibid., 103-4.

[vi] Ibid., 104-5.

 

This page was created by Curt Kruschwitz, a student at Georgetown College, as a requirement for HIS 338, taught by Dr. Harold Tallant.