What do the terms 1st, 2nd, and 3rd Wave Feminism mean?

First Wave Feminism- 

This term refers to the first concerted movement working for the reform of women's social and legal inequalities in the nineteenth century. Although individual feminist such as Mary Wollstonecraft had already argued against the injustices suffered by women, it was not until the 1850's that something like an organized feminist movement evolved in Britain. Its headquarters was at Langham Place in London, where a group of middle-class women, led by Barbara Bodichon (1827-91) and Bessie Rayner Parkes (1829-1925), met to discuss topical issues and publish the English Woman's Journal (1858-64). 

The key concerns of First Wave Feminists were education, employment, the marriage laws, and the plight of intelligent middle-class single women. They were not primarily concerned with the problems of working-class women, nor did they necessarily see themselves as feminists in the modern sense (the term was not coined until 1895). First Wave Feminists largely responded to specific injustices they had themselves experienced. 

Their major achievements were the opening of higher education for women; reform of the girls' secondary-school system, including participation in formal national examinations: the widening of access to the professions, especially medicine; married women's property rights, recognized in the Married Women's Property Act of 1870; and some improvement in divorced and separated women's child custody rights. Active until the First World War, First Wave Feminists failed, however, to secure the women's vote.

Second Wave Feminism-

The term 'Second Wave' was coined by Marsha Lear, and refers to the increase in feminist activity which occurred in America, Britain, and Europe from the late sixties onwards. In America, second wave feminism rose out of the Civil Rights and anti-war movements in which women, disillusioned with their second-class status even in the activist environment of student politics, began to band together to contend against discrimination. 

The tactics employed by Second Wave Feminists varied from highly-published activism, such as the protest against the Miss America beauty contest in 1968, to the establishment of small consciousness-raising groups. However, it was obvious early on that the movement was not a unified one, with differences emerging between black feminism, lesbian feminism, liberal feminism, and social feminism. 

Second Wave Feminism in Britain was similarly multiple in focus, although it was based more strongly in working-class socialism, as demonstrated by the strike of women workers at the Ford car plant for equal pay in 1968. The slogan 'the personal is political' sums up the way in which Second Wave Feminism did not just strive to extend the range of social opportunities open to women, but also, through intervention within the spheres of reproduction, sexuality and cultural representation, to change their domestic and private lives. Second Wave Feminism did not just make an impact upon western societies, but has also continued to inspire the struggle for women's rights across the world.

Third Wave Feminism - (Gender on Campus by Sharon Bohn Gmelch)

When Rebecca Walker, daughter of author Alice Walker and godchild of activist Gloria Steinem, published an article in Ms. entitled "I Am The Third Wave," it drew a surprising response. Young women from all over the country wrote letters informing the magazine of the activist work they were quietly engaged in and encouraging older feminists and leaders of the women's movement not to write them off. 

The front page of the Third Wave Foundation web site explains that the organization strives to combat inequalities that [women] face as a result of [their] age, gender, race, sexual orientation, economic status or level of education. By empowering young women, Third Wave is building a lasting foundation for social activism around the country.